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    <title>Qualla: Eisleben</title>
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    <description><![CDATA[Martin Luther was born in this Saxon copper town and died in it sixty-two years later - and spent almost none of the time in between here.]]></description>
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    <itunes:summary><![CDATA[Martin Luther was born in this Saxon copper town and died in it sixty-two years later - and spent almost none of the time in between here.]]></itunes:summary>
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      <title>Qualla: Eisleben</title>
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      <title>Eisleben: Introduction</title>
      <link>https://qualla.com/eisleben/</link>
      <description><![CDATA[Photo credit Andreas Thum, CC BY-SA 3.0. Martin Luther lived in Eisleben for about a year. He was born here on 10 November 1483, in a miner's household; the family moved to Mansfeld before his first birthday and he spent his working life in Wittenberg, a hundred kilometres east. Then, in the winter of 1546, an old and ailing man came back to arbitrate a family quarrel among the counts who owned the district, and died in lodgings a few minutes' walk from the room he was born in. Eisleben got both ends of the most consequential life in German religious history and almost nothing of the middle, which is a strange inheritance for a town of 22,000 - and it has been living on it, deliberately and profitably, for over three hundred years.]]></description>
      <content:encoded><![CDATA[<p>Photo credit Andreas Thum, CC BY-SA 3.0. Martin Luther lived in Eisleben for about a year. He was born here on 10 November 1483, in a miner's household; the family moved to Mansfeld before his first birthday and he spent his working life in Wittenberg, a hundred kilometres east. Then, in the winter of 1546, an old and ailing man came back to arbitrate a family quarrel among the counts who owned the district, and died in lodgings a few minutes' walk from the room he was born in. Eisleben got both ends of the most consequential life in German religious history and almost nothing of the middle, which is a strange inheritance for a town of 22,000 - and it has been living on it, deliberately and profitably, for over three hundred years.</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/eisleben/">Eisleben on Qualla</a></p><p><em>Image: Andreas Thum | CC BY-SA 3.0</em></p>]]></content:encoded>
      <pubDate>Tue, 04 Aug 2026 00:00:00 GMT</pubDate>
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      <title>Eisleben: Copper in the Shale</title>
      <link>https://qualla.com/eisleben/</link>
      <description><![CDATA[Photo credit Arieswings, CC BY-SA 4.0. The reason there was a town at all was a thin dark seam of Kupferschiefer, copper-bearing shale, running under the eastern Harz foreland. Ore was first opened at Hettstedt around 1200, and the Mansfeld field became one of the great metal districts of medieval Europe. Eisleben app...]]></description>
      <content:encoded><![CDATA[<p>Photo credit Arieswings, CC BY-SA 4.0. The reason there was a town at all was a thin dark seam of Kupferschiefer, copper-bearing shale, running under the eastern Harz foreland. Ore was first opened at Hettstedt around 1200, and the Mansfeld field became one of the great metal districts of medieval Europe. Eisleben app...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/eisleben/">Eisleben on Qualla</a></p><p><em>Image: Arieswings | CC BY-SA 4.0</em></p>]]></content:encoded>
      <pubDate>Tue, 04 Aug 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>2</itunes:episode>
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      <title>Eisleben: The Counts and Their Debts</title>
      <link>https://qualla.com/eisleben/</link>
      <description><![CDATA[Photo credit Bertha Froriep, Public domain. The Counts of Mansfeld ruled here until the eighteenth century, and their internal fractures ran straight through the Reformation. Count Hoyer VI of Mansfeld-Vorderort stayed Catholic; the Mittelort and Hinterort branches went over to Luther. Count Albert VII signed the Augsburg ...]]></description>
      <content:encoded><![CDATA[<p>Photo credit Bertha Froriep, Public domain. The Counts of Mansfeld ruled here until the eighteenth century, and their internal fractures ran straight through the Reformation. Count Hoyer VI of Mansfeld-Vorderort stayed Catholic; the Mittelort and Hinterort branches went over to Luther. Count Albert VII signed the Augsburg ...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/eisleben/">Eisleben on Qualla</a></p><p><em>Image: Bertha Froriep | Public domain</em></p>]]></content:encoded>
      <pubDate>Tue, 04 Aug 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>3</itunes:episode>
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      <title>Eisleben: Coming Back to Die</title>
      <link>https://qualla.com/eisleben/</link>
      <description><![CDATA[Photo credit Dguendel, CC BY 3.0. It was a dispute among those same counts that brought Luther home. In January 1546 he travelled to Eisleben in bad weather and worse health to mediate between the quarrelling brothers over mining rights and revenues, a tedious errand for a man of sixty-two who had reshaped Europe...]]></description>
      <content:encoded><![CDATA[<p>Photo credit Dguendel, CC BY 3.0. It was a dispute among those same counts that brought Luther home. In January 1546 he travelled to Eisleben in bad weather and worse health to mediate between the quarrelling brothers over mining rights and revenues, a tedious errand for a man of sixty-two who had reshaped Europe...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/eisleben/">Eisleben on Qualla</a></p><p><em>Image: Dguendel | CC BY 3.0</em></p>]]></content:encoded>
      <pubDate>Tue, 04 Aug 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>4</itunes:episode>
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      <title>Eisleben: The Invention of Heritage Tourism</title>
      <link>https://qualla.com/eisleben/</link>
      <description><![CDATA[Photo credit Frans Bosch, CC BY-SA 3.0. Eisleben understood what it had remarkably early. The birth house burned in a town fire in 1689, and by 1693 the town had rebuilt it as a dedicated memorial and museum - centuries before anyone had a word for the practice - and pilgrims of a secular kind have been arriving ever s...]]></description>
      <content:encoded><![CDATA[<p>Photo credit Frans Bosch, CC BY-SA 3.0. Eisleben understood what it had remarkably early. The birth house burned in a town fire in 1689, and by 1693 the town had rebuilt it as a dedicated memorial and museum - centuries before anyone had a word for the practice - and pilgrims of a secular kind have been arriving ever s...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/eisleben/">Eisleben on Qualla</a></p><p><em>Image: Frans Bosch | CC BY-SA 3.0</em></p>]]></content:encoded>
      <pubDate>Tue, 04 Aug 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>5</itunes:episode>
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      <title>Eisleben: Helfta</title>
      <link>https://qualla.com/eisleben/</link>
      <description><![CDATA[Photo credit Dguendel, CC BY 3.0. A short way outside town is a place with a different claim, older and quieter. The Counts of Mansfeld endowed a nunnery in 1229 and moved it to Helfta in 1258, and under abbesses including Gertrude of Hackeborn it became a centre of visionary writing - Gertrude the Great and Mech...]]></description>
      <content:encoded><![CDATA[<p>Photo credit Dguendel, CC BY 3.0. A short way outside town is a place with a different claim, older and quieter. The Counts of Mansfeld endowed a nunnery in 1229 and moved it to Helfta in 1258, and under abbesses including Gertrude of Hackeborn it became a centre of visionary writing - Gertrude the Great and Mech...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/eisleben/">Eisleben on Qualla</a></p><p><em>Image: Dguendel | CC BY 3.0</em></p>]]></content:encoded>
      <pubDate>Tue, 04 Aug 2026 00:00:00 GMT</pubDate>
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      <itunes:episode>6</itunes:episode>
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