Little Traverse Bay Bands of Odawa Indians

indigenous-peoplescultural-heritagehistorygovernmentgreat-lakes
4 min read

The name Odawa comes from the Anishinaabe word for trader, and for centuries the Odawa people navigated the waterways of the upper Great Lakes, building networks of exchange that stretched from the St. Lawrence to the Mississippi. On the northwestern shores of Michigan's Lower Peninsula, nine bands of Odawa settled around the arc of Little Traverse Bay, in a homeland the French colonists knew as L'Arbre Croche, the Crooked Tree. They are still here. More than 4,000 members of the Little Traverse Bay Bands of Odawa Indians live within or near their traditional territory in Emmet and Charlevoix counties, making them one of the most rooted Indigenous communities in the Great Lakes region.

The Crooked Tree and the Traders' Coast

The Odawa homeland along Little Traverse Bay encompasses the communities of Harbor Springs, Petoskey, and Charlevoix, towns that sit within the boundaries of the tribe's historically delineated reservation area. Harbor Springs, where the tribal offices stand today, was once L'Arbre Croche, named by French fur traders for a distinctive bent tree that served as a landmark along the coast. The tribe descends from nine distinct bands who lived across this landscape: the North Shore band stretching from Naubinway west to Escanaba, the Beaver Islands band, and bands at Cross Village, Burt Lake, Good Heart (Middle Village), Harbor Springs, Petoskey, Bay Shore, and Charlevoix. Each band had its own territory, its own seasonal rhythms, and its own role within the broader Odawa trading network that made these waters some of the most commercially active in pre-contact North America.

Treaties, Betrayal, and Dissolution

The story of the Little Traverse Bay Bands is inseparable from the treaties that reshaped their world. In 1836, the Treaty of Washington ratified the Odawa cession of approximately 37 percent of Michigan's current land area to the United States, in exchange for money, reservations, and other promises. The 1855 Treaty of Detroit went further, allocating 80-acre plots to individual tribal households and effectively dissolving tribal governments. An artificial group called the Ottawa and Chippewa Nation was created on paper, lumping together bands with distinct identities. The Odawa of Little Traverse Bay lost their collective political standing. For the next century, the bands worked to recover what had been taken by bureaucratic stroke. When President Roosevelt's Indian Reorganization Act of 1934 encouraged tribes to reconstitute their governments, the Michigan Ottawa were explicitly prohibited from organizing under the act.

The Long Road to Reaffirmation

The turning point came in 1980, when the Grand Traverse Band of Ottawa and Chippewa Indians won federal recognition. Heartened by that success, the Little Traverse bands reorganized, drafting a constitution and establishing a government. But a federal court denied them treaty fishing rights, ruling that without federal recognition the tribe had no standing under the old treaties. The community pivoted to a legislative strategy, building a case grounded in well-documented treaty relations stretching back to the 1830s. On September 21, 1994, President Bill Clinton signed Senate Bill 1357, reaffirming the United States' political relationship with the Little Traverse Bay Bands of Odawa Indians. The moment marked the culmination of more than a century of persistent advocacy, a story of a people who refused to let their sovereignty be extinguished by paperwork.

Sovereignty in Practice

Since reaffirmation, the tribe has built a modern government modeled on separation of powers. In 2005, the LTBBOI amended its constitution to establish legislative, executive, and judicial branches, replacing the original seven-member Tribal Council that had held all authority. The Tribal Council now exercises legislative power, while the Chairman and appointed boards handle executive functions and a tribal court system administers justice. The tribe determines its own citizenship, requiring at least one-quarter North American Indian ancestry and direct descent from individuals on the Durant Roll of 1907-1910 or the Annuity Rolls of Ottawa and Chippewa of Michigan. In a notable act of restoration, the tribe makes special provisions for Native Americans who were adopted out as children to non-Native families, embracing them back into tribal citizenship.

Language, Land, and Legacy

The Odawa language, a dialect of Ojibwe, remains the first language of some tribal members, though the majority now speak English. Through the Gijigowi Anishinaabemowin Language Department in Harbor Springs, the tribe runs summer language camps, community classes, and courses at North Central Michigan College in Petoskey. The effort to preserve Anishinaabemowin is part of a broader cultural project: maintaining connection to a homeland the Odawa have inhabited for centuries. That connection was tested again in 2015, when the tribe filed a lawsuit arguing that the 1855 treaty created a reservation in the northwest corner of the Lower Peninsula. Federal courts ruled against the tribe in 2019 and on appeal in 2021, finding that the treaty did not establish sufficient federal superintendence for a reservation. The legal battles continue, but the Odawa presence on Little Traverse Bay endures, as it has through every previous challenge.

From the Air

The Little Traverse Bay Bands' territory centers on 45.353N, 84.978W along the northwestern shore of Michigan's Lower Peninsula. From the air, the curved shoreline of Little Traverse Bay is unmistakable, with Harbor Springs at its northern tip, Petoskey along its southeastern shore, and Charlevoix to the southwest. Tribal offices are in Harbor Springs. The Odawa Casino Resort is visible near Petoskey. Best viewed at 3,000-5,000 feet AGL. Nearby airports: Pellston Regional Airport (KPLN, 12 nm NE), Harbor Springs Airport (KMGN, 3 nm N), and Charlevoix Municipal Airport (KCVX, 15 nm SW).