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    <title>Qualla: Rinn an Chaisleáin</title>
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    <description><![CDATA[Castle Point on Great Blasket Island — where the Ferriters paid their rent in hawks, where Famine-era missionaries built a Protestant 'soup school,' and where the dead were laid when the sea would not let them go home.]]></description>
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    <itunes:summary><![CDATA[Castle Point on Great Blasket Island — where the Ferriters paid their rent in hawks, where Famine-era missionaries built a Protestant 'soup school,' and where the dead were laid when the sea would not let them go home.]]></itunes:summary>
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      <title>Qualla: Rinn an Chaisleáin</title>
      <link>https://qualla.com/rinn-an-chaisleain</link>
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      <title>Rinn an Chaisleáin: Introduction</title>
      <link>https://qualla.com/rinn-an-chaisleain/</link>
      <description><![CDATA[Photo credit Nilfanion, CC BY-SA 3.0. The lease, as folk memory has it, was paid in hawks — two of them every year, delivered to the Earls of Desmond by the Norman-Irish Ferriter family in exchange for the right to hold the Blasket Islands from the end of the 13th century onward. That arrangement gives a sense of how remote Castle Point felt to medieval mainland Ireland: a place worth so little, and reached so seldom, that two birds would do for rent. The Ferriters built a small castle here on the point just west of the harbour on Great Blasket. Nothing of that castle remains above ground. What remains is a graveyard — and the names of the people who needed it.]]></description>
      <content:encoded><![CDATA[<p>Photo credit Nilfanion, CC BY-SA 3.0. The lease, as folk memory has it, was paid in hawks — two of them every year, delivered to the Earls of Desmond by the Norman-Irish Ferriter family in exchange for the right to hold the Blasket Islands from the end of the 13th century onward. That arrangement gives a sense of how remote Castle Point felt to medieval mainland Ireland: a place worth so little, and reached so seldom, that two birds would do for rent. The Ferriters built a small castle here on the point just west of the harbour on Great Blasket. Nothing of that castle remains above ground. What remains is a graveyard — and the names of the people who needed it.</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/rinn-an-chaisleain/">Rinn an Chaisleáin on Qualla</a></p><p><em>Image: Nilfanion | CC BY-SA 3.0</em></p>]]></content:encoded>
      <pubDate>Sat, 23 May 2026 00:00:00 GMT</pubDate>
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      <title>Rinn an Chaisleáin: Two Hawks a Year</title>
      <link>https://qualla.com/rinn-an-chaisleain/</link>
      <description><![CDATA[Photo credit Nilfanion, CC BY-SA 3.0. The Feiritéar — Anglicized as Ferriter — were Cambro-Norman settlers who took root on the western tip of the Dingle Peninsula not long after the Norman conquest of Ireland. By the late 13th century they held a lease on the Blaskets from the Earls of Desmond, and later from the Bo...]]></description>
      <content:encoded><![CDATA[<p>Photo credit Nilfanion, CC BY-SA 3.0. The Feiritéar — Anglicized as Ferriter — were Cambro-Norman settlers who took root on the western tip of the Dingle Peninsula not long after the Norman conquest of Ireland. By the late 13th century they held a lease on the Blaskets from the Earls of Desmond, and later from the Bo...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/rinn-an-chaisleain/">Rinn an Chaisleáin on Qualla</a></p><p><em>Image: Nilfanion | CC BY-SA 3.0</em></p>]]></content:encoded>
      <pubDate>Sat, 23 May 2026 00:00:00 GMT</pubDate>
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      <title>Rinn an Chaisleáin: The Soup School</title>
      <link>https://qualla.com/rinn-an-chaisleain/</link>
      <description><![CDATA[Photo credit Nilfanion, CC BY-SA 3.0. In 1840, during a period when Protestant missionary societies were active in Catholic Ireland, a small school was built at Rinn an Chaisleáin using stones taken from the ruined Ferriter castle. The name that has stuck to such places — "soup school" — captures what they offered: f...]]></description>
      <content:encoded><![CDATA[<p>Photo credit Nilfanion, CC BY-SA 3.0. In 1840, during a period when Protestant missionary societies were active in Catholic Ireland, a small school was built at Rinn an Chaisleáin using stones taken from the ruined Ferriter castle. The name that has stuck to such places — "soup school" — captures what they offered: f...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/rinn-an-chaisleain/">Rinn an Chaisleáin on Qualla</a></p><p><em>Image: Nilfanion | CC BY-SA 3.0</em></p>]]></content:encoded>
      <pubDate>Sat, 23 May 2026 00:00:00 GMT</pubDate>
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      <title>Rinn an Chaisleáin: When the Sea Would Not Let Them Go Home</title>
      <link>https://qualla.com/rinn-an-chaisleain/</link>
      <description><![CDATA[Photo credit Nilfanion, CC BY-SA 3.0. Every Blasket Islander traced ancestry to the mainland villages of Dunquin or Ventry, and tradition demanded burial there, in consecrated ground with the family. But the sea did not always cooperate. When a death came during weeks of bad weather — and weeks of bad weather were no...]]></description>
      <content:encoded><![CDATA[<p>Photo credit Nilfanion, CC BY-SA 3.0. Every Blasket Islander traced ancestry to the mainland villages of Dunquin or Ventry, and tradition demanded burial there, in consecrated ground with the family. But the sea did not always cooperate. When a death came during weeks of bad weather — and weeks of bad weather were no...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/rinn-an-chaisleain/">Rinn an Chaisleáin on Qualla</a></p><p><em>Image: Nilfanion | CC BY-SA 3.0</em></p>]]></content:encoded>
      <pubDate>Sat, 23 May 2026 00:00:00 GMT</pubDate>
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      <title>Rinn an Chaisleáin: Stones for Names</title>
      <link>https://qualla.com/rinn-an-chaisleain/</link>
      <description><![CDATA[Photo credit Nilfanion, CC BY-SA 3.0. Some of the graves at Rinn an Chaisleáin are marked by stones — undressed slabs, slightly tilted, weather-worn. The dead here represent the categories of human suffering that medieval and early modern Catholic practice could not always accommodate within consecrated ground: the v...]]></description>
      <content:encoded><![CDATA[<p>Photo credit Nilfanion, CC BY-SA 3.0. Some of the graves at Rinn an Chaisleáin are marked by stones — undressed slabs, slightly tilted, weather-worn. The dead here represent the categories of human suffering that medieval and early modern Catholic practice could not always accommodate within consecrated ground: the v...</p>
<p><strong>Read more:</strong> <a href="https://qualla.com/rinn-an-chaisleain/">Rinn an Chaisleáin on Qualla</a></p><p><em>Image: Nilfanion | CC BY-SA 3.0</em></p>]]></content:encoded>
      <pubDate>Sat, 23 May 2026 00:00:00 GMT</pubDate>
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